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The outdated Zen story goes one thing like this: The Zen grasp and a pupil have been strolling within the woods, after they seen geese flying overhead.
“What do you see,” the Zen grasp requested the coed.
“Geese,” the coed answered.
“The place did they go,” requested the Zen grasp.
“They flew away,” replied the coed.
The Zen grasp grabbed the coed’s nostril and twisted it, and because the pupil cried out in ache, the Zen grasp mentioned, “When have geese ever flown away?”
One interpretation of this Zen koan is that no particular person duck exists in Actuality, there are solely the collective “geese,” with one duck being no totally different from one other; and so they have by no means flown away, they’ve all the time been.
The coed might solely see the geese throughout the framework of existence and time, whereas the Zen grasp might see their everlasting nature . . . therefore, they may by no means fly away. The half that the coed thought flew away is the person half that we see after we separate ourselves from the remainder of humanity.
The coed, in her thoughts, struggled with the duality of existence; I’m right here now, however sometime I will likely be useless and gone, after which what? Whereas the Zen grasp sees no endings or beginnings, solely the fixed movement of existence inside time, a movement that’s irrelevant. Nothing actually issues or modifications, though throughout the restricted imaginative and prescient of the coed, every little thing modifications consistently.
This ongoing battle and battle for the coed is the coed’s foundation of struggling and her confusion of life that prohibits her from the liberty that exists past her structured thought. Nevertheless, she can’t get away of the patterns she has fashioned from her expertise; she will be able to’t get away of her jail. If she might, she would see that the geese might by no means fly away.
Likewise, we imprison ourselves as nicely. Demise to us is a complete ending of all we maintain expensive, and we concern loss of life. Our religions assist little, and even with super religion, we nonetheless are uncomfortable with abandoning all that we’ve gathered; {our relationships}, our achievements and our property, however we can’t take any of this with us, and we see ourselves as people, going through this finish of life predicament alone.
This can be a horrible misunderstanding. We’re by no means a person, besides in fundamental typical phrases that permit us to perform inside existence, however after we get previous existence and into the true Actuality that’s the foundation of all existence, there isn’t any differentiation, we’re all actually one. We will expertise this actuality; it is not troublesome to do, simply quit all that appears vital to you. Not that you just go away your loved ones, however quit your attachment to them, and embrace them with an actual love that encompasses all of humanity.
Watch out of the insurance coverage insurance policies, the beliefs, and religions that assure our separate little selves a survival after loss of life, and as a substitute have the braveness to look in one other course. Break by way of the vacancy of the lack of worldly pursuits, and right into a world that may’t be imagined – that of true Actuality. All that we’re and all that we’ve will disappear when loss of life separates our illusions from this Actuality, and if we are able to distance ourselves from our attachments earlier than this occurs, earlier than the recycling, then we can’t should return to those similar sorts of attachments in one other lifetime; we will likely be free to go on.
The Zen grasp, in a couple of phrases, was attempting to inform his pupil about these items, however the pupil was not but prepared to listen to. She had not emptied her thoughts of all of the confusion and illusions that stored her in turmoil, she had not but found true meditation, the place the coed was now not a pupil, however as a substitute was nothing greater than a duck, that would by no means fly away. . . .
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